Non Linear Biblical
Chronologies
Investigators
recently
radiocarbon dated seeds, textiles, baskets etc. associated
with some of the
pharaohs. They used their data to calculate a chronology of the
pharaohs. The researchers
concluded that the Old Kingdom started in the 27th century before
Christ. According to the
biblical genealogies, this date is before the deluge. Skeptics often
use the differences between the
biblical genealogies and scientific chronologies as reasons for
rejecting the Bible.
Modern people draw a history time-line
using the same scale for ancient and current years. We
should interpret biblical genealogies hermeneutically. Moses could not
imagine linear time, since
that idea did not ossify until three millennia after his death.
All ancient people believed that the
first generations lived for eons in the great time. Job, who lived in
the age of dinosaurs,
mentioned several geological markers for the length of life. He also
mentioned that their faces
doubled (shanah paniym) before they died. Indeed we find thick brows on
ancient skeletons. The
face is the only part of our skeleton that keeps growing as we age. Our
brows only thicken
microscopically today since none of us live for geological ages.
Jacob expressed the way ancient people
thought about the degeneration of life. He said that his
days and years were shorter and worse than the days and years of his
fathers. Hesiod, who lived a
thousand years later, wrote that children during the silver age played
at their mother's knee for a
hundred years. Later, in the iron age, men never ceased laboring by day
and dying by night. He
thought this degeneration would continue until children were born with
gray temples. The first
kings after the flood on the Sumerian King List each reigned for tens
of thousands of years. The
last kings averaged only 15-year reigns. Perhaps they were compensating
for the slowness of
primordial years. Ancient people could not have plotted history with
linear years.
Where did modern ideas about linear
time come from? The European monks invented mechanical
clocks about 800 years ago. The monks also adopted Aristotle's idea
that some underlying
property of all things does not change. Modern linear clock ideas rely
on the assumption that
matter is not changing itself. Indeed, most scientific measuring units
are scaled from supposedly
equal valued seconds. Underlying modern empiricism is the assumption
that atoms dither with
perpetual motion.
Biblical physics frees one to consider
the evidence against linear time. The Bible states that the
creation is enslaved to change (phthora). We confirm this optically
because atomic clocks run
slower, the farther (the more ancient) the source. Even precision
clocks sent out of the solar
system on spacecraft do the same (the Pioneer Anomaly). Galactic
history clearly shows that the
properties of matter keep changing. The earliest galaxies were naked,
without appendages of
stars. At closer ranges, we see equally spaced globs coming out of the
cores. The globs
accelerated outward, the star streams not lapping, as billions of
galaxies grew into huge growth
spirals. Everything we imagine as clock-like is visibly accelerating -
the atomic clocks
concurrently with the galactic star streams. This simple evidence
supports biblical physics: that
the properties of matter keep on changing throughout cosmic history.
Which chronology should we believe, biblical or scientific? It depends
on which faith you
hold. All scientific Earth histories depend on the scientific faith in
their first principle - that the
properties of matter are fixed - not emerging. For this reason,
scientific evidence emphasizes
complex mathematics, difficult measuring and alleged constants that
were historically contrived withe the assumption that
the properties of matter are fixed. For example, radiocarbon dating
presumes linear years and
atoms that can only change by means of radioactive decay.
Biblical chronologies are clearly non
linear, just like the chronologies of all ancient people. Non
linear history is supported b
y the visible evidence that atomic clocks
and galactic orbits keep accelerating
throughout cosmic history. This acceleration is determined
visually. We directly compare the
light spectra of ancient atoms with modern varieties. We also visually
compare the shapes of
countless galaxies - and notice how billions of galaxies grew from the
insides - outward. What
is visible is relational change. Relational change cannot be modeled
mathematically because it
affects everything. However, relational changes are visible. For
example, ancient astronomers
recorded a huge solar parallax. They also recorded approximately the
same number of days in a
year as we do. When the properties of matter emerge, everything changes
even the duration of
days and years (just like Jacob mentioned). Yet the changes are
visible. Even after telescopes, the
solar optical parallax has continued to decrease. The canonical radar
value, based on the notion
that seconds are linear, remains unchanged.
What is visible as the history of the universe exactly corresponds to
the creation account and the
numerous Hebrew references to the spreading heavens. According to
Genesis, God did not form
the Sun, Moon and stars until half way through creation - although he
finished the heavens on the
first day. He placed the Sun, Moon and stars in the raqiya - the
spreading place. He calls the stars
to come out in unbroken continuity and He continues to spread out the
heavens like a tent. Tents
are folded into a small volume - but they use much more space when they
are spread out.
Carefully test the first principle of Western science.
Credit for the drawing of a New
Kingdom pharaoh is to Jeff Dahl. It was released under the GNU
Free Documentation license and has been modified slightly by me.
The
primordial galaxy, which we see as it looked long ago is from NASA's
Hubble Ultra Deep Field. It is ejecting
chains of star clusters in two main arms. This atoms in this galaxy
emit light at 53% of the frequencies of modern atoms. In billions of
galaxies, we observe how they grew - the atomic clocks and the star
streams accelerating together.
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Read an
essay on Neanderthal faces
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This document is under a Creative Commons License by Victor
McAllister.
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Last modified on June 23, 2010